Stirpi e imprestiti (studi ladini XII).

Present.di P.Cipriano. Roma, Bonacci Ed. 1990, cm.17x24, pp.XVII-556, brossura Coll.Miscellanea di Testi e Saggi.

Appunti delle lezioni di glottologia. Ist.Universitario Orientale. Roma, Ediz.dell'Ateneo 1959, cm.17x24, pp.258, brossura

A cura di Pietro Montani e Massimo Prampolini. Introduz.di Emilio Garroni. Roma, Editori Riuniti 1990, cm.16,5x24, pp.469, brossura con bandelle, Coll.Accademia.

Roma, Editrice Il Calamo 1995, cm.16x24, pp.378, brossura. Biblioteca di Ricerche Linguistiche e Filologiche,37.

Edited by M.Baranzini. New York, St.Martin's Press 1982, cm.15x23,5, pp.321, legatura ed.soprac.

Auteurs Grecs et Romains ont ete choisis & reunis par Anne & Clotilde Da Costa. illustré par Peter Connolly. Saint Didier de Champey, Ediz.Quatuor 2005, cm.24x33, pp.207, centinaia di figg.e tavv.a col.nt. legatura ed.in tutta seta, placchetta a col.applicata al piatto, in cofanetto col piatto ant.ill.a col.

Paris, Flammarion 1996, cm.11x18, pp.127,(1), alcune ill. in bn. e a col.nt., brossura, cop.fig. Collection Dominos,109. Souvent décrit comme un humanisme spirituel fondé sur la moralité, la méditation et la sagesse, le bouddhisme se veut religion universelle de salut. Pour Bernard Faure, professeur d'histoire des religions asiatiques, le bouddhisme a su s'adapter aux cultures locales et s'y enraciner, devenant ainsi irréductiblement un et multiple.

Prato, Aurora Boreale 2022, cm.14,8x21, pp.76, brossura copertina figurata a colori. Collana Telestérion. Testo in Inglese The exaltation of the base nature in man, by the development of his latent powers; the purification, conversion, and transmutation of man; the achievement of a hypostatic union of man with God. Not only was all this the concealed aim of Alchemy, but the process by which this union was effected, veiled under the symbolism of chemistry, is the process with which the literature is concerned, which process also is alone described by all veritable adepts. The man who by proper study and contemplation, united to an appropriate interior attitude, with a corresponding conduct on the part of the exterior personality, attains a correct interpretation of Hermetic symbolism, will, in doing so, be put in possession of the secret of divine reunion, and will, so far as the requisite knowledge is concerned, be in a position to encompass the great work of the Mystics. The power which operates in the transmutation of metals alchemically is, in the main, a psychic power. That is to say, a man who has passed a certain point in his spiritual development, after the mode of the Mystics, has a knowledge and control of physical forces which are not in the possession of ordinary humanity.